"Coming out, all the way out, is offered more and more as the political solution to our oppression.""Every artist seems to me to have the job of bearing witness to the world we live in. To some extent I think of all of us as artists, because we have voices and we are each of us unique.""Human beings tolerate what they understand they have to tolerate.""I believe only in art and failure.""I had always said to myself that forty was the cut off point of my apprenticeship which may for some people sound like a very long one, but the novel as art is a middle-aged art.""I've never been resigned to ready-made ideas as I was to ready-made clothes, perhaps because although I couldn't sew, I could think.""If the tenth of the population that is gay became visible tomorrow, the panic of the majority of people would inspire repressive legislation of a sort that would shock even the pessimists among us.""If we don't bear witness as citizens, as people, as individuals, the right that we have had to life is sacrificed. There is a silence, instead of a speaking presence.""Morality is a test of our conformity rather than our integrity.""Morality, like language, is an invented structure for conserving and communicating order. And morality is learned, like language, by mimicking and remembering.""My private measure of success is daily. If this were to be the last day of my life would I be content with it? To live in a harmonious balance of commitments and pleasures is what I strive for.""People genuinely happy in their choices seem less often tempted to force them on other people than those who feel martyred and broken by their lives.""The message of women's liberation is that women can love each other and ourselves against our degrading education.""Writing is far too hard work to say what someone else wants me to. Serving it as a craft, using it as a way of growing in my own understanding, seems to me to be a beautiful way to live. And if that product is shareable with other people, so much the better."
Born in Plainfield, New Jersey, Jane Vance Rule was the oldest daughter of Carlotta Jane (Hink) and Arthur Richards Rule. She claimed she was a tomboy growing up and felt like an outsider for reaching six feet tall and being dyslexic. When she was 15 she read The Well of Loneliness and wrote later, "suddenly discovered that I was a freak."
Rule studied at Mills College in California. She graduated in 1952, moved to England for a short while and entered in a relationship with critic John Hulcoop. She taught at Concord Academy in Massachusetts where she met Helen Sonthoff and fell in love with her. Rule moved with Hulcoop to work at the University of British Columbia in Vancouver, British Columbia in 1956, but Sonthoff visited her and they began to live together.
In 1964, Rule published Desert of the Heart, after 22 rejections from publishers. The novel featured two women who fall in love with each other and caused Rule to receive a flood of letters from "very unhappy, even desperate" women who felt they were alone and would be miserable. The novel caused her to be sought out by Canadian media, and Rule later wrote, "I became, for the media, the only lesbian in Canada. A role I gradually and very reluctantly accepted and used to educate people as I could." In 1976, she moved to Galiano Island and remained there until the end of her life. Rule's novel was later made into a movie by Donna Deitch, released as Desert Hearts (1985) becoming a lesbian classic. The Globe and Mail said of it, "the film is one of the first and most highly regarded works in which a lesbian relationship is depicted favourably."
Rule served on the executive of the Writers' Union of Canada. She was an outspoken advocate of both free speech and gay rights, included in the various controversies surrounding the gay magazine The Body Politic.
In 1989, Rule donated a collection of her writings to the University of British Columbia. Rule was inducted into the Order of British Columbia in 1998, and into the Order of Canada in 2007, both award ceremonies taking place, at Rule's initiative, in her home community. She remarked, "I chose Canada over 50 years ago. So it is very nice to have Canada choose me", about receiving the latter honour. Memory Board (1987) and After the Fire (1989) were both nominated for the Ethel Wilson Fiction Prize.
Rule and Sonthoff lived together until Sonthoff's death in 2000. Rule surprised some in the gay community by declaring herself against gay marriage, writing, "To be forced back into the heterosexual cage of coupledom is not a step forward but a step back into state-imposed definitions of relationship. With all that we have learned, we should be helping our heterosexual brothers and sisters out of their state-defined prisons, not volunteering to join them there."
Rule died at the age of 76 on November 28, 2007 at her home on Galiano Island due to complications from liver cancer, refusing any treatment that would take her from the island, opting instead for the care & support that could be provided by her niece & partner, her many Galiano friends & neighbours. The ashes of Jane Vance Rule were interred in the Galiano Is. Cemetery next to those of her beloved Helen Hubbard Wolfe Sonthoff.
Ellen Bosman. “Jane Rule Publishes Lesbian Images.” in Gay, Lesbian, Bisexual Transgender Events. Pasadena, CA: Salem Press, 2006. 287—289.
Marilyn R. Schuster, Sonya L. Jones (editor). Gay and Lesbian Literature Since World War II: History and Memory, "Inscribing a Lesbian Reader, Projecting a Lesbian Subject." Routledge, Haworth Press, 1998. p. 87—113. 078900349X.
