Gerald Horne is an uncomprisingly committed Marxist with an accessible writing style, a gift for clarity in his lectures and a dry wit. At the afternoon devoted to Shirley Graham Du Bois at the conference on
Black Women and the Radical Tradition (held at Brooklyn College Graduate Center for Worker Education), Horne said:
The purpose of my brief remarks this afternoon is to use the life and times of Shirley Graham Du Bois as a vehicle for trying to understand how and why we need to think about revitalizing the radical tradition through the means of revisioning and rewriting our history, our past. I argue in these remarks that like other historians - for Shirley Graham Du Bois was among other things an historian - she tended to stress in her history writing, like most of the writers of her generation, the "Crispus Attucks" aspect of our history, I'm sure you're familiar with Crispus Attucks, he goes down in history as the first person to be slain in the uprising against British rule in then-British North America and a symbol of how black people have shed their blood to help to construct this country. Which of course is true and is accurate. But it only begins to tell part of the story, as I'll try to elaborate on in my remarks. I think today it's particularly important to talk about revitalizing our past so that we can reinvigorate the radical tradition in light of this precipitous downturn that we see in the capitalist economy. Newsweek has been amongst the many journals that have told us "We're All Socialists Now", which some might be surprised to hear. In Latin America, certainly in the most recent election in El Salvador, and in Latin American generally, one can easily espy a shift to the left. The quipsters are suggesting that the recently departed President George W. Bush entered office in 2001 as a social conservative but then after being compelled to nationalize various enterprises he leaves office as a conservative socialist. When you note that in South Africa you have a Communist Party minister sitting in office in Pretoria, and perhaps the same will take place in New Delhi, after the elections that take place in the late spring, it's time to revive that aspect it seems to me reality is shouting at us, time to revitalize that aspect of black history that stresses our ancestors who as early as the 18th century were actually trying to overthrow the government of the United States of America, as opposed to shedding their blood to help to create the government of the United States of America.
In a speech given at an event marking the depositing of the Communist Party USA archives at the Tamiment Library at New York University, Horne remarked at length on the writing of history, its importance, and the grievous proliferation of propagandistic historiography in the US:
Now it is often said that every generation has to rewrite history. For example, at one time there was a prevalent "moonlight and magnolias" version of slavery and Reconstruction that fundamentally portrayed "happy Negroes" during the slave era and portrayed the period following slavery as a dastardly period of Negro misrule and corruption. This began to change in the 1930s with the publication of Du Bois’ magisterial ‘Black Reconstruction’ and changed decisively with the publication of Eric Foner’s ‘Reconstruction.’"
One of the reasons why I personally — and I daresay future generations — are so pleased by the depositing of these CPUSA archives is because it is painfully obvious that the history of the Communist movement in this nation is long overdue for a massive rewriting and these archives will prove indispensable in that process.
It is easy to see why future generations will be displeased with much of the present history that has been written to this point about the Communist Party because it has been incredibly biased, one-sided, deeply influenced by the conservative drift of the nation — not unlike pre-Du Bois histories of Reconstruction — and, fundamentally, anticommunist.
