  1979 - Overcoming Procrastination (Paperback) → Paperback ISBN-13: 9780451159311 ISBN-10: 0451159314 Genre: Health, Fitness & Dieting ?  1976 - Sex and the Liberated Man (Hardcover) ISBN-13: 9780818402227 ISBN-10: 0818402229 Genre: Health, Fitness & Dieting 1 |
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Search - List of Books by Albert Ellis
"Most people would have given up when faced with all the criticism I've received over the years." -- Albert Ellis
Albert Ellis (September 27, 1913 – July 24, 2007) was an American psychologist who in 1955 developed Rational Emotive Behavior Therapy (REBT). He held M.A. and Ph.D. degrees in clinical psychology from Columbia University and American Board of Professional Psychology (ABPP). He also founded and was the president and president emeritus of the New York City-based Albert Ellis Institute. He is generally considered to be one of the originators of the cognitive revolutionary paradigm shift in psychotherapy and the founder of cognitive-behavioral therapies. Based on a 1982 professional survey of U.S. and Canadian psychologists, he was considered as the second most influential psychotherapist in history (Carl Rogers ranked first in the survey; Sigmund Freud was ranked third).
Quotes more less
"Acceptance is not love. You love a person because he or she has lovable traits, but you accept everybody just because they're alive and human.""As a result of my philosophy, I wasn't even upset about Hitler. I was willing to go to war to knock him off, but I didn't hate him. I hated what he was doing.""By not caring too much about what people think, I'm able to think for myself and propagate ideas which are very often unpopular. And I succeed.""For that again, is what all manner of religion essentially is: childish dependency.""Freud had a gene for inefficiency, and I think I have a gene for efficiency.""I get people to truly accept themselves unconditionally, whether or not their therapist or anyone loves them.""I had a great many sex and love cases where people were absolutely devastated when somebody with whom they were compulsively in love didn't love them back. They were killing themselves with anxiety and depression.""I had used eclectic therapy and behavior therapy on myself at the age of 19 to get over my fear of public speaking and of approaching young women in public.""I hope to die in the saddle seat.""I started to call myself a rational therapist in 1955; later I used the term rational emotive. Now I call myself a rational emotive behavior therapist.""I think it's unfair, but they have the right as fallible, screwed-up humans to be unfair; that's the human condition.""I think the future of psychotherapy and psychology is in the school system. We need to teach every child how to rarely seriously disturb himself or herself and how to overcome disturbance when it occurs.""I thought foolishly that Freudian psychoanalysis was deeper and more intensive than other, more directive forms of therapy, so I was trained in it and practiced it.""I would have liked having children to some degree, but frankly I haven't got the time to take the kids to the goddamn ballgame.""I wrote several articles criticizing psychoanalysis, but the analysts weren't listening to my objections. So I finally quit after practicing it for six years.""I'm very happy. I like my work and the various aspects of it-going around the world, teaching the gospel according to St. Albert.""If I had been a member of the academic establishment, I could have done other experiments.""If something is irrational, that means it won't work. It's usually unrealistic.""In the old days we used to get more referrals, because people had insurance that paid for therapy. Now they belong to HMOs, and we can only be affiliated with a few HMOs.""Let's suppose somebody abused you sexually. You still had a choice, though not a good one, about what to tell yourself about the abuse.""Many psychoanalysts refused to let me speak at their meetings. They were exceptionally vigorous because I had previously been an analyst and they were very angry at my flying the coop.""People could rationally decide that prolonged relationships take up too much time and effort and that they'd much rather do other kinds of things. But most people are afraid of rejection.""People don't just get upset. They contribute to their upsetness.""People got insights into what was bothering them, but they hardly did a damn thing to change.""People have motives and thoughts of which they are unaware.""Rational beliefs bring us closer to getting good results in the real world.""Self-esteem is the greatest sickness known to man or woman because it's conditional.""The art of love is largely the art of persistence.""The best years of your life are the ones in which you decide your problems are your own. You do not blame them on your mother, the ecology, or the president. You realize that you control your own destiny.""There are three musts that hold us back: I must do well. You must treat me well. And the world must be easy.""There's no evidence whatsoever that men are more rational than women. Both sexes seem to be equally irrational.""We teach people that they upset themselves. We can't change the past, so we change how people are thinking, feeling and behaving today.""You largely constructed your depression. It wasn't given to you. Therefore, you can deconstruct it."
Early Life more less
Ellis was born to a Jewish family in Pittsburgh, Pennsylvania in 1913. He was the eldest of three children. Ellis' father was a businessman, often away from home on business trips, who reportedly showed only a modicum of affection to his children.
In his autobiography, Ellis characterized his mother as a self-absorbed woman with a bipolar disorder. At times, according to Ellis, she was a "bustling chatterbox who never listened." She would expound on her strong opinions on most subjects, but rarely provided a factual basis for these views. Like his father, Ellis' mother was emotionally distant from her children. Ellis recounted that she was often sleeping when he left for school and usually not home when he returned. Instead of reporting feeling bitter, he took on the responsibility of caring for his siblings. He purchased an alarm clock with his own money and woke and dressed his younger brother and sister. When the Great Depression struck, all three children sought work to assist the family. Ellis was sickly as a child and suffered numerous health problems through his youth. At the age of five he was hospitalized with a kidney disease. He was also hospitalized with tonsillitis, which led to a severe streptococcal infection requiring emergency surgery. He reported that he had eight hospitalizations between the ages of five and seven, one of which lasted nearly a year. His parents provided little emotional support for him during these years, rarely visiting or consoling him. Ellis stated that he learned to confront his adversities as he had "developed a growing indifference to that dereliction". Illness was to follow Ellis throughout his life; at age 40 he developed diabetes.
Ellis had exaggerated fears of speaking in public and during his adolescence he was extremely shy around women. At age 19, already showing signs of thinking like a cognitive-behavioral therapist, he forced himself to talk to 100 women in the Bronx Botanical Gardens over a period of a month. Even though he did not get a date, he reported that he desensitized himself to his fear of rejection by women.
In his autobiography, Ellis characterized his mother as a self-absorbed woman with a bipolar disorder. At times, according to Ellis, she was a "bustling chatterbox who never listened." She would expound on her strong opinions on most subjects, but rarely provided a factual basis for these views. Like his father, Ellis' mother was emotionally distant from her children. Ellis recounted that she was often sleeping when he left for school and usually not home when he returned. Instead of reporting feeling bitter, he took on the responsibility of caring for his siblings. He purchased an alarm clock with his own money and woke and dressed his younger brother and sister. When the Great Depression struck, all three children sought work to assist the family. Ellis was sickly as a child and suffered numerous health problems through his youth. At the age of five he was hospitalized with a kidney disease. He was also hospitalized with tonsillitis, which led to a severe streptococcal infection requiring emergency surgery. He reported that he had eight hospitalizations between the ages of five and seven, one of which lasted nearly a year. His parents provided little emotional support for him during these years, rarely visiting or consoling him. Ellis stated that he learned to confront his adversities as he had "developed a growing indifference to that dereliction". Illness was to follow Ellis throughout his life; at age 40 he developed diabetes.
Ellis had exaggerated fears of speaking in public and during his adolescence he was extremely shy around women. At age 19, already showing signs of thinking like a cognitive-behavioral therapist, he forced himself to talk to 100 women in the Bronx Botanical Gardens over a period of a month. Even though he did not get a date, he reported that he desensitized himself to his fear of rejection by women.
Education and Early Career more less
Ellis entered the field of clinical psychology after first earning a Bachelor of Arts degree in business from the City University of New York in 1934. He began a brief career in business, followed by one as a writer. These endeavors took place during the Great Depression that began in 1929, and Ellis found that business was poor and had no success in publishing his fiction. Finding that he could write non-fiction well, Ellis researched and wrote on human sexuality. His lay counseling in this subject convinced him to seek a new career in clinical psychology.
In 1942, Ellis began his studies for a Ph.D. in clinical psychology at Teachers College, Columbia University, which trained psychologists mostly in psychoanalysis. He completed his Master of Arts in clinical psychology from Teachers College, Columbia University in June 1943, and started a part-time private practice while still working on his Ph.D degree – possibly because there was no licensing of psychologists in New York at that time. Ellis began publishing articles even before receiving his Ph.D.; in 1946 he wrote a critique of many widely used pencil-and-paper personality tests. He concluded that only the Minnesota Multiphasic Personality Inventory met the standards of a research-based instrument.
In 1947 he was awarded a Ph.D. in Clinical Psychology (doctorate) at Columbia, and at that time Ellis had come to believe that psychoanalysis was the deepest and most effective form of therapy. Like most psychologists of that time, he was interested in the theories of Sigmund Freud. He sought additional training in psychoanalysis and then began to practice classical psychoanalysis. Shortly after receiving his Ph.D. in 1947, Ellis began a personal analysis and program of supervision with Richard Hulbeck (whose own analyst had been Hermann Rorschach, a leading training analyst at the Karen Horney Institute and the developer of the Rorschach inkblot test). At that time he taught at New York University and Rutgers University and held a couple of leading staff positions. At this time Ellis' faith in psychoanalysis was gradually crumbling.
In 1942, Ellis began his studies for a Ph.D. in clinical psychology at Teachers College, Columbia University, which trained psychologists mostly in psychoanalysis. He completed his Master of Arts in clinical psychology from Teachers College, Columbia University in June 1943, and started a part-time private practice while still working on his Ph.D degree – possibly because there was no licensing of psychologists in New York at that time. Ellis began publishing articles even before receiving his Ph.D.; in 1946 he wrote a critique of many widely used pencil-and-paper personality tests. He concluded that only the Minnesota Multiphasic Personality Inventory met the standards of a research-based instrument.
In 1947 he was awarded a Ph.D. in Clinical Psychology (doctorate) at Columbia, and at that time Ellis had come to believe that psychoanalysis was the deepest and most effective form of therapy. Like most psychologists of that time, he was interested in the theories of Sigmund Freud. He sought additional training in psychoanalysis and then began to practice classical psychoanalysis. Shortly after receiving his Ph.D. in 1947, Ellis began a personal analysis and program of supervision with Richard Hulbeck (whose own analyst had been Hermann Rorschach, a leading training analyst at the Karen Horney Institute and the developer of the Rorschach inkblot test). At that time he taught at New York University and Rutgers University and held a couple of leading staff positions. At this time Ellis' faith in psychoanalysis was gradually crumbling.
Early Theoretical Contributions to Psychotherapy more less
Of psychologists, the writings of Karen Horney, Alfred Adler, Erich Fromm and Harry Stack Sullivan would arguably be some of the greatest influences in Ellis's thinking and played a role in shaping his psychological models. Ellis credits Alfred Korzybski , his book, Science and Sanity, and general semantics for starting him on the philosophical path for founding rational therapy. In addition modern and ancient philosophy and his own experiences heavily influenced his new theoretical developments to psychotherapy.
By January 1953 his break with psychoanalysis was complete, and he began calling himself a rational therapist. Ellis was now advocating a new more active and directive type of psychotherapy. By 1955 he dubbed his new approach Rational Therapy (RT). In RT, the therapist sought to help the client understand ... and act on the understanding ... that his personal philosophy contained beliefs that contributed to his own emotional pain. This new approach stressed actively working to change a client's self-defeating beliefs and behaviours by demonstrating their irrationality, self-defeatism and rigidity. Ellis believed that through rational analysis and cognitive reconstruction, people could understand their self-defeatingness in light of their core irrational beliefs and then develop more rational constructs.
In 1954 Ellis began teaching his new techniques to other therapists, and by 1957 he formally set forth the first cognitive behavior therapy by proposing that therapists help people adjust their thinking and behavior as the treatment for emotional and behavioural problems. Two years later Ellis published How to Live with a Neurotic, which elaborated on his new method. In 1960 Ellis presented a paper on his new approach at the American Psychological Association convention in Chicago. There was mild interest, but few recognized that the paradigm set forth would become the zeitgeist within a generation. At that time the prevailing interest in experimental psychology was behaviorism, while in clinical psychology it was the psychoanalytic schools of notables such as Freud, Jung, Adler, and Perls. Despite the fact that Ellis' approach emphasized cognitive, emotive, and behavioral methods, his strong cognitive emphasis provoked the psychotherapeutic establishment with the possible exception of the followers of Alfred Adler. Consequently, he was often received with significant hostility at professional conferences and in print.
Despite the relative slow adoption of his approach in the beginning, Ellis founded his own institute. The Institute for Rational Living was founded as a not-for-profit organization in 1959. By 1968 it was chartered by the New York State Board of Regents as a training institute and psychological clinic.
By January 1953 his break with psychoanalysis was complete, and he began calling himself a rational therapist. Ellis was now advocating a new more active and directive type of psychotherapy. By 1955 he dubbed his new approach Rational Therapy (RT). In RT, the therapist sought to help the client understand ... and act on the understanding ... that his personal philosophy contained beliefs that contributed to his own emotional pain. This new approach stressed actively working to change a client's self-defeating beliefs and behaviours by demonstrating their irrationality, self-defeatism and rigidity. Ellis believed that through rational analysis and cognitive reconstruction, people could understand their self-defeatingness in light of their core irrational beliefs and then develop more rational constructs.
In 1954 Ellis began teaching his new techniques to other therapists, and by 1957 he formally set forth the first cognitive behavior therapy by proposing that therapists help people adjust their thinking and behavior as the treatment for emotional and behavioural problems. Two years later Ellis published How to Live with a Neurotic, which elaborated on his new method. In 1960 Ellis presented a paper on his new approach at the American Psychological Association convention in Chicago. There was mild interest, but few recognized that the paradigm set forth would become the zeitgeist within a generation. At that time the prevailing interest in experimental psychology was behaviorism, while in clinical psychology it was the psychoanalytic schools of notables such as Freud, Jung, Adler, and Perls. Despite the fact that Ellis' approach emphasized cognitive, emotive, and behavioral methods, his strong cognitive emphasis provoked the psychotherapeutic establishment with the possible exception of the followers of Alfred Adler. Consequently, he was often received with significant hostility at professional conferences and in print.
Despite the relative slow adoption of his approach in the beginning, Ellis founded his own institute. The Institute for Rational Living was founded as a not-for-profit organization in 1959. By 1968 it was chartered by the New York State Board of Regents as a training institute and psychological clinic.
Work As Sexologist and Sex and Love Researcher more less
By the 1960s, Ellis had come to be seen as one of the founders of the American sexual revolution. Especially in his earlier career, he was well known for his work as a sexologist and for his liberal humanistic, and controversial in some camps, opinions on human sexuality. He also worked with noted zoologist and sex researcher Alfred Kinsey and explored in a number of books and articles the topic of human sexuality and love. Sex and love relations was something he had a professional interest in even from the beginning of his career.
In 1958 he published his classic book Sex Without Guilt which came to be known for its liberal sexual attitudes. In 1965 Ellis published a book entitled Homosexuality: Its Causes and Cure, which partly saw homosexuality as a pathology and therefore a condition to be cured. In 1973 the American Psychiatric Association reversed its position on homosexuality by declaring that it was not a mental disorder and thus not properly subject to cure, and in 1976 Ellis clarified his earlier views in Sex and the Liberated Man, expounding that some homosexual disturbed behaviors may be subject to treatment but, in most cases, that should not be attempted as homosexuality is not inherently good or evil, except from a religious viewpoint (See "Albert Ellis and religion", below). Near the end of his life, he finally updated and re-wrote Sex Without Guilt in 2001 and released as Sex Without Guilt in the Twenty-First Century. In this book, he expounded and enhanced his humanistic view on sexual ethics and morality and dedicated a chapter on homosexuality to giving homosexuals advice and suggestion on how to more greatly enjoy and enhance their sexual love lives. While preserving some of the ideas about human sexuality from the original, the revision constituted his current humanistic opinions and ethical ideals.
In 1958 he published his classic book Sex Without Guilt which came to be known for its liberal sexual attitudes. In 1965 Ellis published a book entitled Homosexuality: Its Causes and Cure, which partly saw homosexuality as a pathology and therefore a condition to be cured. In 1973 the American Psychiatric Association reversed its position on homosexuality by declaring that it was not a mental disorder and thus not properly subject to cure, and in 1976 Ellis clarified his earlier views in Sex and the Liberated Man, expounding that some homosexual disturbed behaviors may be subject to treatment but, in most cases, that should not be attempted as homosexuality is not inherently good or evil, except from a religious viewpoint (See "Albert Ellis and religion", below). Near the end of his life, he finally updated and re-wrote Sex Without Guilt in 2001 and released as Sex Without Guilt in the Twenty-First Century. In this book, he expounded and enhanced his humanistic view on sexual ethics and morality and dedicated a chapter on homosexuality to giving homosexuals advice and suggestion on how to more greatly enjoy and enhance their sexual love lives. While preserving some of the ideas about human sexuality from the original, the revision constituted his current humanistic opinions and ethical ideals.
Albert Ellis and Religion more less
In his original version of his book Sex Without Guilt, Ellis expressed the opinion that religious restrictions on sexual expression are often needless and harmful to emotional health. He also famously debated religious psychologists, including Orval Hobart Mowrer and Allen Bergin, over the proposition that religion often contributed to psychological distress. Because of his forthright espousal of a nontheistic humanism, he was recognized in 1971 as Humanist of the Year by the American Humanist Association. Ellis most recently described himself as a probabilistic atheist, meaning that while he acknowledged that he could not be completely certain there is no god, he believed the probability a god exists was so small that it was not worth his or anyone else's attention .
While Ellis’ personal atheism and humanism remained consistent, his views about the role of religion in mental health changed over time. In early comments delivered at conventions and at his institute in New York City, Ellis overtly and often with characteristically acerbic sarcasm stated that devout religious beliefs and practices were harmful to mental health. In The Case Against Religiosity, a 1980 pamphlet published by his New York institute, he offered an idiosyncratic definition of religiosity as any devout, dogmatic and demanding belief. He noted that religious codes and religious individuals often manifest religiosity, but added that devout, demanding religiosity is also obvious among many orthodox psychotherapists and psychoanalysts, devout political believers and aggressive atheists.
Ellis was careful to state that REBT was independent of his atheism, noting that many skilled REBT practitioners are religious, including some who are ordained ministers. In his later days he significantly toned down and re-evaluated his opposition to religion. While Ellis maintained his firm atheistic stance, proposing that thoughtful, probabilistic atheism was likely the most emotionally healthy approach to life, he acknowledged and agreed with survey evidence suggesting that belief in a loving god can also be psychologically healthy. Based on this later approach to religion, he reformulated his professional and personal view in one of his last books The Road to Tolerance, and he also co-authored a book, Counseling and Psychotherapy with Religious Persons: A Rational Emotive Behavior Therapy Approach, with two religious psychologists, Stevan Lars Nielsen and W. Brad Johnson, describing principles for integrating religious material and beliefs with REBT during treatment of religious clients.
While Ellis’ personal atheism and humanism remained consistent, his views about the role of religion in mental health changed over time. In early comments delivered at conventions and at his institute in New York City, Ellis overtly and often with characteristically acerbic sarcasm stated that devout religious beliefs and practices were harmful to mental health. In The Case Against Religiosity, a 1980 pamphlet published by his New York institute, he offered an idiosyncratic definition of religiosity as any devout, dogmatic and demanding belief. He noted that religious codes and religious individuals often manifest religiosity, but added that devout, demanding religiosity is also obvious among many orthodox psychotherapists and psychoanalysts, devout political believers and aggressive atheists.
Ellis was careful to state that REBT was independent of his atheism, noting that many skilled REBT practitioners are religious, including some who are ordained ministers. In his later days he significantly toned down and re-evaluated his opposition to religion. While Ellis maintained his firm atheistic stance, proposing that thoughtful, probabilistic atheism was likely the most emotionally healthy approach to life, he acknowledged and agreed with survey evidence suggesting that belief in a loving god can also be psychologically healthy. Based on this later approach to religion, he reformulated his professional and personal view in one of his last books The Road to Tolerance, and he also co-authored a book, Counseling and Psychotherapy with Religious Persons: A Rational Emotive Behavior Therapy Approach, with two religious psychologists, Stevan Lars Nielsen and W. Brad Johnson, describing principles for integrating religious material and beliefs with REBT during treatment of religious clients.
Later Life more less
Professional contributions
While many of his ideas were criticized during the 1950s and '60s by the psychotherapeutic establishment, his reputation grew immensely during the next decades. From the 1960s on, his prominence was steadily growing as the cognitive behavioural therapies (CBT) were gaining further theoretical and scientific ground. From then, CBT, which was founded by Aaron T. Beck, the father of cognitive therapy, gradually became one of the most popular systems of psychotherapy in many countries. In the late 1960s his institute launched a professional journal, and in the early 70s established "The Living School" for children between 6 and 13. The school provided a curriculum that incorporated the principles of RE(B)T. Despite its relative short life, interest groups generally expressed satisfaction with its programmer. Ellis had such an impact that in a 1982 survey, American and Canadian clinical psychologists and counsellors ranked him ahead of Freud when asked to name the figure who had exerted the greatest influence on their field. Also, in 1982, a large analysis of psychology journals published in the US, found that Ellis was the most cited author after 1957. In 1985, the American Psychological Association presented Dr. Ellis with its award for "distinguished professional contributions".He held many important positions in many professional societies including the Division of Consulting Psychology of the American Psychological Association, Society for the Scientific Study of Sexuality, American Association of Marital and Family Therapy, the American Academy of Psychotherapists and the American Association of Sex Educators, Counsellors, and Therapists. In addition Ellis also served as consulting or associate editor of many scientific journals. Many professional societies gave Ellis their highest professional and clinical awards.
In the mid 1990s he finally renamed his psychotherapy and behavior change system, originally known as Rational Therapy, then Rational-Emotive Therapy, Rational Emotive Behavior Therapy. This he did to stress the interrelated importance of cognition, emotion and behaviour in his therapeutic approach. In 1994 he also updated and revised his original, 1962 classic book, "Reason and Emotion in Psychotherapy". Over the next years he continued developing the theory underlying his system for psychotherapy and behaviour change and in its practical applications.
Public appearance
His work also extended into areas other than psychology, including education, politics, business and philosophy. He eventually became a prominent and confrontational social commenter and public speaker on a wide array of issues. During his career he publicly debated a vast amount of people who represented opposing views to his; this included for example debates with psychologist Nathaniel Branden on Objectivism and psychiatrist Thomas Szasz on the topic of mental illness. On numerous occasions he further presented inductive critiques on opposing psychotherapeutic approaches in addition to on several occasions questioning some of the doctrines in certain dogmatic religious systems, spiritualism and mysticism.From 1965 on to the end of his life, through four decades, he led his famous Friday Night Live group seminars of REBT with volunteers from the audience for gatherings of often hundreds or more. The 1970s found him introducing his popular "rational humorous songs", which combined humorous lyrics with a rational and self-helping message set to a popular tune. Ellis became known and often applauded for “unshamefully” singing them aloud with his high pitched and nasal voice. In addition Ellis held workshops and seminars on mental health and psychotherapy all over the world all up until his 90s.
Final years
Until he fell ill at the age of 92 in 2006, Dr. Ellis typically worked at least 16 hours a day, writing books in longhand on legal tablets, visiting with clients and teaching. On his 90th birthday in 2003 he received congratulatory messages from well-known public figures such as then-President George W. Bush, New York senators Charles Schumer and Hillary Clinton, former President Bill Clinton, and New York City Mayor Michael Bloomberg, and the Dalai Lama, who sent a silk scarf blessed for the occasion. In 2004 Ellis was taken ill with serious intestinal problems, which led to hospitalization and the removal of his large intestine. He returned to work after a few months of being nursed back to health by Debbie Joffe, his assistant, who later became his wife.In 2005 he was subjected to removal from all his professional duties and from the board of his own institute after a dispute over the management policies of the institute. Ellis was reinstated to the board in January 2006, after winning civil proceedings against the board members who removed him. On June 6, 2007, lawyers acting for Albert Ellis filed a suit against the Albert Ellis Institute in the Supreme Court of the State of New York. The suit alleges a breach of a long-term contract with the AEI and sought recovery of the 45 East 65th Street property through the imposition of a constructive trust.
Despite his series of health issues and a profound hearing loss Ellis never stopped working relentlessly with his professional activities. His wife, Australian psychologist Debbie Joffe, assisted him in his work. Then in April 2006, Ellis was hospitalized with pneumonia, and spent more than a year shuttling between hospital and a rehabilitation facility. He eventually returned to his residence on the top floor of the Albert Ellis Institute.
At the time of his death on July 24, 2007, Dr. Ellis served as President Emeritus of the Albert Ellis Institute in New York and had authored and co-authored more than 80 books and 1200 articles (including eight hundred scientific papers) during his lifetime. He died from natural causes, aged 93.
During his final years he collaborated with * Dr. Mike Abrams on his only college textbook Personality Theories: Critical Perspectives. Dr Ellis' final book was "All Out!" an autobiography published by Prometheus Books in June 2010. The book was dedicated to and contributed by his wife Dr Debbie Joffe Ellis to whom, she reports, had entrusted the legacy of REBT and was said to have described her as "The greatest love of my whole life, my whole life".
In eulogy of Albert Ellis American Psychological Association past president Frank Farley states, “Psychology has had a handful of legendary figures who not only command attention across much of the discipline but also receive high recognition from the public for their work. Albert Ellis was such a figure, known inside and outside of psychology for his astounding originality, his provocative ideas, and his provocative personality. He bestrode the practice of psychotherapy like a colossus”
Published Works more less
- The Folklore of Sex, Oxford, England: Charles Boni, 1951.
- The Homosexual in America: A Subjective Approach (introduction). NY: Greenberg, 1951.
- The American Sexual Tragedy. NY: Twayne, 1954.
- Sex Life of the American woman and the Kinsey Report. Oxford, England: Greenberg, 1954.
- The Psychology of Sex Offenders. Springfield, IL: Thomas, 1956.
- How To Live With A Neurotic. Oxford, England: Crown Publishers, 1957.
- Sex Without Guilt. NY: Hillman, 1958.
- The Art and Science of Love. NY: Lyle Stuart, 1960.
- A Guide to Successful Marriage, with Robert A. Harper. North Hollywood, CA: Wilshire Book, 1961.
- Creative Marriage, with Robert A. Harper. NY: Lyle Stuart, 1961.
- The Encyclopedia of Sexual Behavior, edited with Albert Abarbanel. NY: Hawthorn, 1961.
- The American Sexual Tragedy, 2nd Ed. rev. NY: Lyle Stuart, 1962.
- Reason and Emotion In Psychotherapy. NY: Lyle Stuart, 1962.
- Sex and the Single Man. NY: Lyle Stuart, 1963.
- If This Be Sexual Heresy. NY: Lyle Stuart, 1963.
- Nymphomania: A Study of the Oversexed Woman, with Edward Sagarin. NY: Gilbert Press, 1964.
- Homosexuality: Its causes and Cures. NY: Lyle Stuart, 1965.
- Is Objectivism a Religion. NY: Lyle Stuart, 1968.
- Murder and Assassination, with John M. Gullo. NY: Lyle Stuart, 1971.
- A Guide to Rational Living. Englewood Cliffs, N.J., Prentice-Hall, 1961.
- Humanistic Psychotherapy, NY McGraw, 1974 Sagarin ed.
- A New Guide to Rational Living. Wilshire Book Company, 1975. ISBN 0-87980-042-9.
- Anger: How to Live With and Without It. Secaucus, NJ: Citadel Press, 1977. ISBN 0806509376.
- Handbook of Rational-Emotive Therapy, with Russell Greiger & contributors. NY: Springer Publishing, 1977.
- Overcoming Procrastination: Or How to Think and Act Rationally in Spite of Life's Inevitable Hassles, with William J. Knaus. Institute for Rational Living, 1977. ISBN 0917476042.
- How to Live With a Neurotic. Wilshire Book Company, 1979. ISBN 0-87980-404-1.
- Overcoming Resistance: Rational-Emotive Therapy With Difficult Clients. NY: Springer Publishing, 1985. ISBN 0826149103.
- When AA Doesn't Work For You: Rational Steps to Quitting Alcohol, with Emmett Velten. Barricade Books, 1992. ISBN 0-942637-53-4.
- The Art and Science of Rational Eating, with Mike Abrams and Lidia Abrams. Barricade Books, 1992. ISBN 0-942637-60-7.
- How to Cope with a Fatal Illness, with Mike Abrams. Barricade Books, 1994. ISBN 1-56980-005-7.
- Reason and Emotion In Psychotherapy, Revised and Updated. Secaucus, NJ: Carol Publishing Group, 1994. ISBN 1559722487.
- How to Keep People from Pushing Your Buttons, with Arthur Lange. Citadel Press, 1995. ISBN 0-8065-1670-4.
- Alcohol: How to Give It Up and Be Glad You Did, with Philip Tate Ph.D. See Sharp Press, 1996. ISBN 1-884365-10-8.
- How to Control Your Anger Before It Controls You, with Raymond Chip Tafrate. Citadel Press, 1998. ISBN 0-8065-2010-8.
- Optimal Aging: Get Over Getting Older, with Emmett Velten. Chicago, Open Court Press, 1998. ISBN 0812693833.
- How to Stubbornly Refuse to Make Yourself Miserable About Anything: Yes, Anything", Lyle Stuart, 2000, ISBN 0818404566.
- Making Intimate Connections: Seven Guidelines for Great Relationships and Better Communication, with Ted Crawford. Impact Publishers, 2000. ISBN 1-886230-33-1.
- The Secret of Overcoming Verbal Abuse: Getting Off the Emotional Roller Coaster and Regaining Control of Your Life, with Marcia Grad Powers. Wilshire Book Company, 2000. ISBN 0-87980-445-9.
- Counseling and Psychotherapy With Religious Persons: A Rational Emotive Behavior Therapy Approach, with Stevan Lars Nielsen and W. Brad Johnson. Mahwah, NJ: Lawrence Erlbaum Associates, 2001. ISBN 0805828788.
- Overcoming Destructive Beliefs, Feelings, and Behaviors: New Directions for Rational Emotive Behavior Therapy. Prometheus Books, 2001. ISBN 1-57392-879-8.
- Feeling Better, Getting Better, Staying Better: Profound Self-Help Therapy For Your Emotions. Impact Publishers, 2001. ISBN 1-886230-35-8.
- Case Studies In Rational Emotive Behavior Therapy With Children and Adolescents, with Jerry Wilde. Upper Saddle River, NJ: Merrill/Prentice Hall, 2002. ISBN 0130872814.
- Overcoming Resistance: A Rational Emotive Behavior Therapy Integrated Approach, 2nd ed. NY: Springer Publishing, 2002. ISBN 082614912X.
- Ask Albert Ellis: Straight Answers and Sound Advice from America's Best-Known Psychologist. Impact Publishers, 2003. ISBN 1-886230-51-X.
- Sex Without Guilt in the 21st Century. Barricade Books, 2003. ISBN 1569802580.
- Dating, Mating, and Relating. How to Build a Healthy Relationship, with Robert A. Harper. Citadel Press Books, 2003. ISBN 0-8065-24-54-5
- Rational Emotive Behavior Therapy: It Works For Me...It Can Work For You. Prometheus Books, 2004. ISBN 1-59102-184-7.
- The Road to Tolerance: The Philosophy of Rational Emotive Behavior Therapy. Prometheus Books, 2004. ISBN 1-59102-237-1.
- The Myth of Self-Esteem. Prometheus Books, 2005. ISBN 1-59102-354-8.
- Rational Emotive Behavior Therapy: A Therapist's Guide (2nd Edition), with Catharine MacLaren. Impact Publishers, 2005. ISBN 1-886230-61-7.
- How to Make Yourself Happy and Remarkably Less Disturbable. Impact Publishers, 1999. ISBN 1-886230-18-8.
- Rational Emotive Behavioral Approaches to Childhood Disorders ? Theory, Practice and Research 2nd Edition. With Michael E. Bernard (Eds.). Springer SBM, 2006. ISBN 978-0-387-26374-8
- Growth Through Reason: Verbatim Cases In Rational-Emotive Therapy Science and Behavior Books. Palo Alto, California. 1971.
- Theories of Personality: Critical Perspectives, with Mike Abrams, PhD, and Lidia Abrams, PhD. New York: Sage Press, 7/2008 ISBN 9781412914222 (This was his final work, published posthumously).
- All Out!. Prometheus Books, 2009. ISBN 1-59102-452-8.
Further Reading more less
- Albert Ellis. Theories of Personality: Critical Perspectives, with Mike Abrams, PhD, and Lidia Abrams, PhD. New York: Sage Press, 2008
- Emmett Velten. Under the Influence: Reflections of Albert Ellis in the Work of Others. See Sharp Press, 2007
- Emmett Velten. Albert Ellis: American Revolutionary. See Sharp Press, 2009
- Albert Ellis. Rational Emotive Behavior Therapy: It Works for Me - It Can Work for You by Albert Ellis. Prometheus Books, 2004
- Joseph Yankura and Windy Dryden. Albert Ellis (Key Figures in Counselling and Psychotherapy series). Sage Publications, 1994
Main websites
- The Albert Ellis Institute (New York City)
- The REBT Network - Albert Ellis and Rational Emotive Behavior Therapy
- Albert-Ellis-Friends.Net: A Rational Oasis
- Albert Ellis Biography Site
- Albert Ellis Information Site
- Association for Rational Emotive Behaviour Therapy
- The REBT Resources Website
- Edinburgh Hypnotherapy & REBT
Articles and features
- Psychotherapy.net: An Interview with Albert Ellis
- Selfgrowth.com: Albert Ellis
- Santa Maria Times: Dr. Albert Ellis and his legacy
- Boston Herald: Shrink was ours for a song - One last refrain for Albert Ellis
- Prospect Magazine: Portrait — Albert Ellis
This author page uses material from the Wikipedia article "Albert Ellis", which is released under the Creative Commons Attribution-Share-Alike License 3.0
Total Books: 164
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US Patent Number 7,877,315 | Copyright © 2004 - 2024 PaperBackSwap.com. All Rights Reserved.
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