Search -
Human Nature And Conduct - An Introduction To Social Psychology
Human Nature And Conduct An Introduction To Social Psychology Author:John Dewey HUMAN NATURE AND CONDUCT An Introduction to Social Psychology BY JOHN DEWEY NEW YORK HENRY HOLT AND COMPANY 1922 COPYRIGHT, 1922, BY HENRY HOLT AND COMPANY First Printing, JaiL, igaa Second Printing, Mar., g Third Printing, June, 9 Fourth Printing, Aug., 19 Fifth Printing, Nov., igaa Sixth Printing, April, 1923 PRINTED JN THE U, . A. BOOK MANUFA... more »CTURERS 44NWAY NSW JER8SY so J 5 PREFACE In the spring of 1918 I was invited by Leland Stan ford Junior University to give a series of three lec tures upon the West Memorial Foundation. One of the topics included within the - scope of the Founda tion is Human Conduct and Destiny. This volume is the result, as, according to the terms of the Founda- tion, the lectures are to be published. The lectures as given have, however, been rewritten and considerably expanded. An Introduction and Conclusion have been added. The lectures should have been published within two years from delivery. Absence from the country rendered strict compliance difficult and I am indebted to the authorities of the University for their indulgence in allowing an extension of time, as well as for so many courtesies receive, during the time when the lectures were given. Perhaps the sub-title requires a word of explanation The book does not purport to be a treatment of social psychology. But it seriously sets forth a belief that an understanding of habit and of different types of habit is the key to social psychology, while the opera tion of impulse and intelligence gives the key to indi vidualized mental activity. But they are secondary to habit so that mind can be understood in the concrete only as a system of beliefs, desires and purposes which are formed in the interaction of biological aptitudes with a social environment. , J. D. February, IQSfeki 660JLO54 CONTENTS PAGE INTRODUCTION 1 Contempt for human nature pathology of good ness freedom value of science. PART ONE THE PLACE OF HABIT IN CONDUCT SECTION I HABITS AS SOCIAL FUNCTIONS . . IS Habits as functions and arts social complicity subjective factor. SECTION II HABITS AND WILL 24 Active means ideas of ends means and ends nature of character. SECTION III CHARACTER AND CONDUCT . . . 4t Good will and consequences virtues and natural goods objective and subjective morals. SECTION IV CUSTOM AND HABIT 58 Human psychology is social habit as conservative mind and body. SECTION V CUSTOM AND MORALITY .... 75 Customs as standards authority of standards class conflicts. SECTION VI HABIT AND SOCIAL PSYCHOLOGY . . 84 Isolation of individuality newer movements. PART TWO THE PLACE OF IMPULSE IN CONDUCT SECTION I IMPULSES AND CHANGE OF HABITS . . 89 Present interest in instincts impulses as re-organ izing. V ri CONTENTS PAGffl SECTION II PLASTICITY OF IMPULSE. ... 95 Impulse and education uprush of impulse fixed codes. SECTION III CHANGING HUMAN NATURE . . . 106 Habits the inert factor modification oi impulses war a social function economic regimes as social products nature of motives. SECTION IV IMPULSE AND CONFLICT OF HABITS . 125 Possibility of social betterment conservatism, SECTION V CLASSIFICATION OF INSTINCTS . . 181 False simplifications self - love will to power acquisitive and creative. SECTION VI No SEPARATE INSTINCTS . . . 149 Uniqueness of acts possibilities of operation necessity of play and art rebelliousness. SECTION VII IMPULSE AND THOUGHT . . 169 PART THREE THE PLACE OF INTELLIGENCE IN CONDUCT SECTION I HABIT AND INTELLIGENCE . . . 17 Habits and intellect mind, habit and impulse. SECTION II THE PSYCHOLOGY OF THINKING . ,181 The trinity of intellect conscience and its alleged separate subject-matter. SECTION III THE NATURE OF DELIBERATION . 189 Deliberation as imaginative rehearsal preference and choice strife of reason and passion nature of reason. SECTION IV DELIBERATION AND CALCULATION . 199 Error in utilitarian theory place of the pleasant hedonistic calculus deliberation and prediction. SECTION V THE UNIQUENESS OF GOOD . . ...« less