Thomas participates in and organizes peace pilgrimages that take him around the world. Clothed in nothing more than robes and carrying no money, Thomas leads groups of Buddhists from town to town begging for food and lodging, a practice known as
takuhatsu. This practice of generosity is rooted in the Buddhist virtue called
d?na, the first of the ten
p?ramit?s. Buddhists like Thomas are trying to keep the practice of d?na alive, as they believe that the act of giving benefits those who give. Since 1994, Thomas has walked around the world on peace pilgrimages.
Auschwitz–Vietnam
In December 1994, Sasamori Shonin and other Japanese monks active in the Nipponzan-My?h?ji lineage of the Nichiren Buddhist sect helped organize and lead a convocation of 200 people at Auschwitz for The Interfaith Pilgrimage for Peace and Life., an eight month peace march from Auschwitz to Hiroshima. The peace march was timed to honor the memory of the fiftieth anniversary of the atomic bombings of Hiroshima and Nagasaki and the liberation of the Auschwitz concentration camp. Thomas helped lead the march, beginning a 5000-mile peace pilgrimage that would allow him to "bear witness to major sites of war and violence" through 27 countries in Eastern Europe and Asia. The Pilgrimage began at the Auschwitz concentration camp in Poland and continued on foot to Vienna, Austria, and continued by a combination of foot and motorized transport to Croatia, Hungary, Serbia, Romania, Bulgaria, Greece, the West Bank, Gaza, Israel, Jordan, Iraq, India, Malaysia, Thailand, Cambodia, and finally, Vietnam, where Thomas was accompanied by his son. Because of both the vast distances to be covered, as well as closed borders and government restrictions, there were times where the group was unable to walk and had to travel by alternative means. Reflecting on the march, Thomas writes:
On the pilgrimage from Auschwitz to Vietnam, I went to practice peace, to be peace, but I was not walking expressly for peace. If I have some preconceived notion of what peace is, I might never be able to participate in it. Peace is not an idea, peace is not a political movement, not a theory or a dogma. Peace is a way of life: living mindfully in the present moment, breathing, enjoying each breath. Peace becomes. It is fresh and new with every moment.
New York–California
In 1998, Thomas and an international group of Zen Buddhists walked 3000 miles from New York to California in the tradition of mendicant monks, carrying no money or supplies, and relying only on the generosity of strangers they met along the way. When the group arrived in a new town they would visit local religious organizations and ask them for a place to sleep and eat. If the answer was no, they would sleep outside and go hungry. The group averaged about 15—30 miles a day, walking about 16 miles in 4 hours and 20 minutes, or 17 minutes a mile with large packs on their backs. The group encountered few problems except in the Eastern United States, especially in the state of Ohio where they were stopped more often by the police. Nevertheless, the group was helped by strangers throughout the country. Some invited them into their homes in an act of "selfless giving". In Boulder, Colorado, the group began relying on a truck to carry their water through the desert.
Germany
Thomas and six core participants walked more than 1000 km across Germany, with dozens more joining them for part of the trip from August to October 1999. Buddhist retreats and services were held at different sites of "terror, abuse, degradation, torture and killing" throughout the country, with hundreds of people participating in the events.
Hungary–Germany
From August to October 2002, Thomas made a pilgrimage from Budapest, Hungary to the Mauthausen-Gusen concentration camp and then finally to the Bergen-Belsen concentration camp. This pilgrimage retraced the death marches made by Jews during the Holocaust.
Massachusetts–Washington, D.C.
From September to October 2004, Thomas and a small group walked from Concord, Massachusetts, through Connecticut, New York, New Jersey, and Delaware, until they reached their final destination, Washington, D.C.
Texas–California
From March to June 2007, Thomas was accompanied by eight Zen Buddhists on a 1650-mile walking pilgrimage on the border between Brownsville, Texas and Border Field State Park, Imperial Beach, California. Support was provided by the All Souls Unitarian Universalist Church in Brownsville. It took a month to walk from Brownsville to El Paso. During this time, the group (with Thomas leading them in front) was often stopped by law enforcement several times a day, sometimes by the Country Sheriff, the National Guard, or even the Border Patrol. Each time they were stopped, the officers would often approach the group with loaded firearms, expressing concern for the group. Thomas would use these incidents as an opportunity to practice nonviolence. When asked if there was anything law enforcement could do for the Zen Buddhists, Thomas would answer, "We're ok, we have plenty of water, but could you take your hands off your sidearm?" According to Thomas, 87% would remove their hands from the gun. He would then ask them if he could share information about their pilgrimage with them. While passing through West Texas, the group encountered a dust storm; 68 days later, they arrived at the Pacific Ocean.